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Wendigos: A Haunting Legend in the Fabric of Alternative Subcultures on Mosher Mag

  • Writer: Zev Clarke
    Zev Clarke
  • Jan 4
  • 4 min read

Updated: Apr 14

Alt kids don’t do sunshine. We thrive in fog. We flirt with fear. We build aesthetics from bone, shadow, and legend. So, it’s no shock that one of the most bone-chilling figures to crawl out of North American Indigenous folklore has found a permanent seat at our metaphorical dinner table—enter the Wendigo, the cannibal spirit that doesn’t just haunt the woods, it haunts us.


But don’t get it twisted: the Wendigo isn’t just another cryptid slapped on a Tumblr dashboard or horror merch drop. This isn’t cosplay. This is ancient, sacred, and deeply Indigenous. And if we’re gonna wear it, quote it, or ink it—we better know where it comes from.


The Wendigo comes from the oral traditions of Algonquin-speaking Indigenous peoples. It’s not just a monster—it’s a message. Born from starvation, cannibalism, and desperation in brutal winters, the Wendigo is a shape-shifting spirit of greed.


One bite of human flesh? Boom. You're no longer human. You're hunger incarnate—a gaunt, rotting figure with glowing eyes, jagged claws, and sometimes antlers curling like bad intentions.


It doesn’t shrink after feeding. grows.

You get hungrier, uglier, emptier—forever. If that’s not the rawest metaphor for late-stage capitalism, we don’t know what is.


The Wendigo’s look? Flawless in its ferocity. Decay-core meets dark forest deity.

  • Sunken eyes like you've seen too much (because you have).

  • Skeletal limbs like a runway model made of rage.

  • Antlers that blur the line between human and beast, beauty and brutality.


No wonder alternative fashion and visual art love this creature. From inked-up arms to streetwear drops that look like forest spirits went couture, the Wendigo silhouette slaps. But it’s not just about looks. It’s the symbolism: transformation, isolation, hunger—for more, for power, for meaning. That hits.


Alt media has been feasting on the Wendigo for decades:

  • Pet Sematary hinted at it.

  • Until Dawn let you fight it (or become it).

  • The Wendigo (2001, 2022) brought it to the screen in eerie, psychological ways.

Each retelling rips the Wendigo out of oral tradition and plunks it into the pop culture psyche. And yeah, sometimes that’s creative. Sometimes it’s cringey. Which brings us to the next point...


Let’s be dead serious for a sec. The Wendigo isn't ours to own. This is living, sacred storytelling from Indigenous nations—a cautionary tale about community, balance, and spiritual corruption.

So, if you’re pulling Wendigo vibes into your zine, your game, your tattoo flash sheet—do the damn research. Support Indigenous artists. Credit Indigenous authors. Don’t dilute a sacred story into spooky Pinterest vibes.

Because respecting origins doesn’t ruin the mystery. It deepens it.


Now here’s where alt culture and folklore hold hands and howl at the moon: The Wendigo isn’t just a monster—it’s a mirror. What happens when we consume without limit? When we put profit over people? When we wreck the planet and call it progress?

Yeah. That’s the Wendigo.

Alternative subcultures already flirt with eco-consciousness, anti-capitalism, and post-apocalyptic themes. The Wendigo slots into that perfectly. It’s a ghost of colonialism, climate change, greed. You don’t need jump scares when reality’s already this dark.


The Wendigo is a myth that refuses to die. And maybe that’s the point. It haunts because we haven’t learned. It whispers because we haven’t listened. For alt creators, queers, goths, and weirdos, it’s more than a monster—it’s a muse, a moral, and a warning.

But here’s your Mosher homework:

  • Learn where it comes from.

  • Amplify Indigenous voices.

  • Don’t aestheticise what you haven’t tried to understand.

Wanna walk with the Wendigo? Walk slow. Walk respectful. Walk with knowledge.


Here are some excellent Indigenous-led platforms, creators, and works that dig into mythology, spirituality, storytelling, and contemporary Indigenous experiences. These aren't just "extra credit"—they’re the main text:


  • Robin Wall Kimmerer (Potawatomi) – Braiding Sweetgrass Blends Indigenous knowledge with ecology and poetic storytelling. A must-read for understanding balance and respect for the land.

  • Waubgeshig Rice (Anishinaabe) – Moon of the Crusted Snow A dystopian novel with heavy Wendigo-like themes. Chilling, powerful, and rooted in cultural survival.

  • Cherie Dimaline (Métis) – The Marrow Thieves & Empire of Wild She explicitly weaves Wendigo lore into Empire of Wild. A modern retelling with teeth.

  • Leanne Betasamosake Simpson (Michi Saagiig Nishnaabeg) – As We Have Always Done Theory, resistance, and cultural reclamation in poetic, essayistic form.


  • All My Relations – Hosted by Matika Wilbur (Swinomish and Tulalip) & Adrienne Keene (Cherokee): Deep dives into identity, land, tradition, and pop culture with fierce brilliance and a lot of heart.

  • Red Man Laughing – Hosted by Ryan McMahon (Anishinaabe): Mixes comedy, storytelling, and tough conversations about decolonization and community.

  • Métis in Space – Sci-fi/fantasy media analysis through an Indigenous feminist lens, with drinks. It's everything.


Native Governance Center – nativegov.org: Offers accessible resources on sovereignty, land acknowledgment, and Indigenous political thought.

The Decolonial Atlas – decolonialatlas.wordpress.com: Maps, language preservation efforts, and cultural education projects from a global Indigenous perspective.

Native-Land.ca – native-land.ca: Interactive map to find out whose land you’re living on, along with links to tribal nations and resources.


Wendigos remind us that hunger—unchecked, unholy, and insatiable—turns us into monsters.

But they also show us that storytelling can save. That myth can be message. That the dark isn’t where we get lost—it’s where we wake up.


For the freaks, by the freaks.

Thanks for reading. Stay strange.

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